I, I, Me, Me, Mine . Is there Another Way?

I, I, Me, Me, Mine? Is there Another Way?

THE BEATLES LYRICS
“I Me Mine”

All through the day, I me mine
I me mine, I me mine
All through the night, I me mine
I me mine, I me mine
Now they’re frightened of leaving it
Everyone’s weaving it
Coming on strong all the time
All through the day I me mine

I-I-me-me-mine, I-I-me-me-mine
I-I-me-me-mine, I-I-me-me-mine

All I can hear, I me mine
I me mine, I me mine
Even those tears, I me mine
I me mine, I me mine
No-one’s frightened of playing it
Everyone’s saying it
Flowing more freely than wine
All through the day I me mine

I-I-me-me mine, I-I-me-me mine
I-I-me-me mine, I-I-me-me mine

All I can hear, I me mine
I me mine, I me mine
Even those tears, I me mine
I me mine, I me mine
No-one’s frightened of playing it
Everyone’s saying it
Flowing more freely than wine
All through your life I me mine

Hand in Hand

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Hand in Hand

hand in hand

When I was growing up my Mom often spoke of the memories of her mother’s face and tears following the announcement of WW2. Nan remembered WW1 and all it meant. My unhappiness, and tearful face in 1992 having returned from the count was so evident, that my daughter, then aged 10, can remember it clearly even now. Now my daughters weep for their children. Why is the world doing this to the mothers? Or the fathers, the brothers and the sisters? Time people started supporting each other is now. No more listening to the lies about money, deficits, and banks. People matter.

Stand together, hand in hand.

Related

Can we sue the Government?

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First posted 23.06.14 by Julijuxtaposed

 

Can we sue our government?  I don’t know how feasible this is.  There is no research in this post.  This is because, not only am I no expert – not on anything actually (though I think I have more inkling than I’m allowing in this post) – but I am sensible enough to know that I could research until the cows come home and it will still come down to the will and authoritative arguments of those who are actually qualified – and maybe a jury.  This is just a layperson putting an idea out and into the ether.

Unless one lives on another planet, is one of the deliberately deaf and blind Alright-Jacks or the I’ll-only-pay-for-mine Brigade, one can’t fail to register the growing inequality of treatment, wealth/prosperity and opportunity perpetuated by this Government.  For those with eyes to see, the march towards a fascistic system is clearly in view.  With mass subjugation by serfdom, corporate control and media-politico doublethink, many woken people have been rightly growing increasingly concerned for some time.  And angry.  So very angry.  And so justifiably so.

We have no mechanism as a citizenry, to hold our governments officially to account, aside from elections.  They fixed parliamentary terms with no counter-balance to get rid of an administration before a General Election and tell us they think an election every five years is sufficient, as though we should think ourselves lucky to get that.  They don’t even think we need a proper power of recall when it comes to individual MPs!  It’s just not good enough, is it?

Can’t We, the People, bring a class action against an entire government?  Here, through our own British Justice system.  Obviously I have this government in my mind, specifically but, absent the parliamentary will to write such a vehicle into Law as would rebalance our power, I’d also like us to try and set a precedent.  Let’s face it: this Coalition is not the first and, unfortunately, probably won’t be the last to abuse us through abuse of office.  Can’t we sue them for:

Breach of contract/merchantable quality
Reckless endangerment
Negligence/Malpractice
Extortion/Slavery
Fraud/Insider trading/Accepting bribes
Fiduciary incompetence
Oppression of legal, human rights

Obviously we can’t sue them just because we don’t like government policy, albeit that we don’t like government policy.  It has to be grounded in more than mere opposition to political colour or the failed aspirations of a manifesto, particularly when the respondents are a Coalition.  As I said, I’m no lawyer or constitutional expert but surely there must be at least one valid charge on that list, (whether or not they are all correct legal terms) or a charge I haven’t thought of, that entitles us to seek criminal or civil justice within our own legal system.  Scare the pants off ‘em I say!  The whole damned lot of them!  Surely there is a range of ‘expert witnesses’ on whom we could call and there must be organisations, lawyers, economists, anthropologists and other relevant academics who could help us build a case?  Perhaps We, the People, need our own version of the Investor State Dispute Settlement… 😉

Nelson Mandela on Globalisation

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In the light of the secret negotiations which are taking place to create a TransPacific Partnership (TPP) and the TransAtlantic Free Trade Agreement (US-EU FTA, TAFTA), it is salutary to read Nelson Mandela’s assessment of globalisation, both as it has developed, and as it should have been created.  His speech printed below was made on receiving the Freedom Award From the National Civil Rights Museum in November 2000

Speech on receiving the Freedom Award from the National Civil Rights Museum, November 2000

http://db.nelsonmandela.org/speeches/pub_view.asp?pg=item&ItemID=NMS919&txtstr=22%20November


To stand here tonight as the recipient of the Freedom Award presented by the National Civil Rights Museum humbles and inspires us.What is regarded as having been achieved by me in the struggle for freedom and human rights is in fact the result of the collective efforts of hundreds and thousands of colleagues and comrades in the leadership of organisations I have worked in and with.It is, even more importantly, the result of the sacrifices, resolve and courage of millions and millions of so-called ordinary men, women and youth most of whom shall never even achieve a mention in the annals of history. One cannot but be humble for being singled out to be honoured for such a collective achievement.For a South African to be honoured here tonight in this place and by this body inspires as it reminds us again of the indivisibility of human freedom. Where the freedom and rights of people in one part of the world are violated we are all demeaned and diminished as human beings. Our freedom cannot be complete while others in the world are not free. Your award inspires us to continue the struggle for freedom and human rights. It reminds that the long walk to freedom is not yet over.Those of us who lived through most of the twentieth century can tell what high hopes for universal freedom were entertained in that century. The world fought two great wars that promised to end all wars and to end tyranny. The process of decolonisation, ending European dominance over the entire planet, got underway. World bodies were established to ensure a free and equitable world.The progress humankind achieved in the field of science and technology outstripped the accumulative achievements of all preceding generations. We were able to utilise the resources of nature and to produce far in excess of what was required to feed, clothe, shelter and care for the entire population of the world.

Yet we closed that century and entered the new millennium with the largest part of the human population still far from enjoying those fruits of freedom of which the Universal Declaration of Human Rights speaks. Tyranny, oppression and abuse of human rights still rule in too many parts of the world for us to relent in the struggle for freedom.

Even in parts of the world where political freedom has been attained or where it has applied for long, the material fruits of a decent living have not always or universally accompanied that freedom.

The single most demeaning feature of our modern world is the persistence of massive poverty. The majority of the world’s population languishes in conditions of abject poverty and deprivation. This is in spite of the fact that we have the capacity to take care of all the world’s people. This is in spite of the opulence and privilege in which large sectors of the world live.

The divide between the rich and the poor, those who have plenty and those who suffer penury, is even widening in our contemporary world. And nothing threatens our collective freedom more than the persistence of this divide. None of us can sleep comfortably while our brother or sister goes hungry, cold, unsheltered, ignorant and ill.

We often talk about the globalisation of our world, referring to our world as a global village. Too often those descriptions refer solely to the free movement of goods and capital across the traditional barriers of national boundaries. Not often enough do we emphasise the globalisation of responsibility. In this world where modern information and communications technology has put all of us in easy reach of one another, we do again share the responsibility for being the proverbial keeper of our brother or sister.

Where globalisation means, as it so often does, that the rich and powerful now have new means to further enrich and empower themselves at the cost of the poorer and weaker, we have a responsibility to protest in the name of universal freedom. Globalisation opens up the marvellous opportunities for human beings across the globe to share with one another, and to share with greater equity in the advances of science, technology and industries. To allow it to have the opposite effect is to threaten freedom in the longer term.

The right of a person to vote freely in democratic elections, to express him or herself without hindrance, to gather and associate as one wishes, to move freely in one’s land – these are precious freedoms that lift the human spirit and give expression to our God-given rights.

We must, however, at the same time as we cherish them remain constantly aware that those freedoms get devalued if they are for too long devoid of that dignity that comes with a decent quality of living.

That is the challenge to the freedom fighters of the twenty first century – the alleviation and eradication of poverty. Abject poverty is demeaning, is an assault on the dignity of those that suffer it. In the end it demeans us all. It makes the freedom of all of us less meaningful.

I thank you for this great honour. I wish you well in your work. May this century indeed be the one in which we achieve universal freedom and the universal enjoyment of those rights our glorious charters speak of.

I thank you.

Hat-tip Prue Plumridge and Occupy London for an inspiring reminder of the politics of Nelson Mandela 1918-2013.

Why should we be very concerned about the current US/EU Free Trade Agreement?

The Empire of Things

Status

The Empire of Things

On The Social Psychology of Looting

Previously published here:

By C J Stone

They hang the man and flog the woman,
Who steals the goose from off the common,
Yet let the greater villain loose,
That steals the common from the goose.

Seventeenth Century English protest rhyme

Riots

It was Margaret Thatcher who said there was no such thing as society. “There are individual men and women, and there are families… It’s our duty to look after ourselves and then… to look after our neighbour,” she said. “People have got the entitlements too much in mind, without the obligations. There’s no such thing as entitlement, unless someone has first met an obligation.”

She said this in an interview with Women’s Own magazine published in October 1987. Six years before that, in 1981, riots had ripped through Britain’s inner cities. There were riots in Brixton in London, in Toxteth in Liverpool, in Handsworth in Birmingham and Chapeltown in Leeds. There were further riots throughout the 80s, including Broadwater Farm in 1985, and Peckham that same year.

On coming to power in 1979, on the steps of Downing Street, Margaret Thatcher had quoted from St Francis of Assisi: “Where there is discord, may we bring harmony. Where there is error, may we bring truth. Where there is doubt, may we bring faith. And where there is despair, may we bring hope.”

Never have a set of words proved to be less appropriate, or more vain, or less honest, or more ignorant of the truth.

The central idea behind Thatcherite policy was an economic theory known as Monetarism. The aim of Monetarism was to break the post war consensus which had given working people unprecedented wealth – a welfare state, a national health service, free education, participatory democracy – and to redistribute that wealth to where its proponents believed it should go: back to the very rich. It did this by deregulating the banks, by breaking the trade unions, by selling off public assets, and by a form of social engineering in which traditional Labour voters were lured into property ownership by selling their council houses to them at drastically reduced rates, and in this way, getting them into debt. Debt became the driving force of the new economy.

Within one year of this we had the first riot: in St Pauls in Bristol.

The Enemy Within

In 1984 Thatcher took on and defeated the Miners. She called the Miners “The Enemy Within”. They were the bastion of working class solidarity in the United Kingdom, fiercely socialist in their outlook. This came directly from their work. Mining is a dangerous job. People who work underground have to watch each other’s backs. This creates a form of solidarity which they then bring back to the surface with them, into the over ground world.*

It is out of adversity that socialism arises.

It is out of love. Solidarity is another word for love.

The National Union of Mineworkers was an organisation of love. You listen to any old Miner talking about their union, and you will hear it. You will hear it in the tone of their voice and in the words they use. It was  their  organisation, forged out of their solidarity, out of the bonds created in the terrible conditions they encountered in their work, out of their history of struggle, out of loyalty to  their class and their fierce independence. The NUM actively stood against the kind of world that Thatcher was promoting. It had to be destroyed.

We had love, and they had greed, and greed won. The defeat of the Miners lead directly to the kind of world we live in now.

*Anyone who doubts this should consider the Chilean Miners. During their first 17 days underground – before they were contacted, when they were nearly starving, and fearful that the probes might not find them – they had instituted a form of democracy, a form of socialism, which many of them say saved them from a descent into barbarity.

There was an irony here. Thatcher appealed to a form of cod patriotism. She promoted patriotic values, waving her rhetorical flag for the assembled audience. And yet she helped destroy this most British of institutions, the National Union of Mineworkers, and to undermine trade unionism as a whole – a British invention – while encouraging an invasion of international corporations in the service industry, such as McDonalds, in which trade unionism was actively banned.

Waving the patriotic flag while inviting a foreign invasion. There’s a word we normally use for this. Under other circumstances we would call it “treason”.

McWages

If the young are not initiated into the village, they will burn it down just to feel its warmth.

African proverb.

Roll on 30 years, to a new Tory government, to a new Monetarism, to a new austerity, a new Thatcherism.

And don’t be in any doubt that this is exactly what it is. When George Osborne told MPs that his deficit-cutting plan had made Britain a “safe haven in the global debt storm”, what he meant was that the financial institutions, to which he is obligated, have approved of his policies. They don’t have to loot the British economy, because Osborne is already handing the loot to them.

It’s a form of protection racket. The world has already seen what a financial mugging looks like. They’ve already broken the backs of governments in Ireland and Portugal and Greece. Give us your wealth, they say, or this is the fate that lies in store for you too. Give us your public property. Privatise, privatise, privatise, and no institution – not even the Health Service – is sacred.

That is what deficit reduction means. It means privatisation: not by the back door, but by the front door. Financial looting. It means taking British capital, currently held by the British state, and handing it over to financial institutions at a reduced rate. “Waving the patriotic flag while inviting a foreign invasion” again.

We are in the midst of an age of unprecedented structural change in our world, a return to feudalism. Feudalism arose out of the collapse of the Roman Empire. It involved a robber class living off the back of a servant class, using rent as its means. The new Feudal Lords use financial rent – indebtedness – in the same way. What we are watching is the collapse of the New Roman Empire into a new Dark Age of institutionalised plunder, a takeover by the banks.

The austerity measures are already being implemented, and it is the young who are being targeted. So tuition fees are going up to £9,000 a year, while the Education Maintenance Allowance for 16-19 year old has been scrapped. Inflation is rampant, while real wages are declining. There is no future for the young. No jobs, no education, no skills, no apprenticeships. These were mostly scrapped by Thatcher 30 years ago. A nation built on skill has been reduced to a service economy, to McJobs and McWages in a McSociety.

You can call it “muck” if you like.

As Above So Below

“When your most elite, most powerful members of society adopt a strategy of plundering…. they will develop a morality that doesn’t simply permit plundering, but valorises it. When that happens the moral structures of a society will inevitably deteriorate. In the upper classes that leads to polite looting. In the underclass it leads to street looting.”

Bill Black on the Keiser Report, 16/08/2008  

The illusion that’s been created is that we are separate beings. We are not. We are social beings. Margaret Thatcher was entirely wrong when she said there was no such thing as society. Society is the very essence of who we are. We are tied together by bonds of language, by bonds of morality, by bonds of loyalty, by bonds of family, by bonds of society, by bonds of love. You break those bonds and the social world begins to fall apart.

Society is the individual write large. The individual is society in microcosm. As above, so below. The unconscious is not underneath us, it is around us. It is not inside of us, it is outside of us. The unconscious is that part of ourselves that lies in other people. It is in the obligations we owe to the people around us, in our human interactions, only barely recognised, as we negotiate our way around our social world.

In the individual personality, rampant, out-of-control egotism is a form of mental illness. Commonly called psychopathy, it is a mental state in which the individual only concerns himself with his own gratification. So if a psychopath gets pleasure from murder, than he will murder, free from conscience, because personal gratification is his only concern. Not every psychopath is a murderer, though. There are psychopaths all around us, and everyone is capable of psychopathic behaviour. Everyone who seeks personal gratification at the expense of his fellow creatures is a psychopath to some degree.

In the social sphere, the financial sector is a kind of collective psychopath, destroying the health of the economy for its private gratification. We honour the psychopath in our current world. It is the world of private gratification of private power. We give power to the psychopath, while denuding and deriding the common good that arises from our common world.

All private wealth is won at the expense of the commons. What we are witnessing right now are the new enclosure acts, the new clearances. We are beings born of the commons and not only our economic, but also our mental and emotional health, is measured by how much we bring to the common good.

Democracy

“If you don’t find God in the next person you meet, it is a waste of time looking for him further.” Gandhi

I saw a BBC reporter interviewing a community activist in one of the riot areas. The activist compared what was happening to the Arab Spring. “But this is a democracy,” the reporter said, in a slightly hurt tone.

Is it though?

There are four pillars to a functioning democracy. We need an effective police force, a free press, rational political institutions and an efficient financial system. All of them must be regulated and free from corruption. What we have instead is a corrupt police force in hock to a corrupt press, with corrupt politicians serving the interests of a corrupt financial elite. Corruption from top to bottom. Corruption in every avenue of our public life. Top policemen taking bribes, politicians on the make, an intrusive and bullying press, distracting us with trivia and gossip, while covering up its own illegal practices, and a City of Londonwhich is entirely out of regulatory control, and which is plundering the nation’s resources for its own private gain.

And you wonder why the young riot?

The kids are looting the shops.

The banks are looting the nation.

Then we have the Labour Party – the Party created by the working class in the early part of the last century to institute socialist policies through democratic means – being seduced by high finance, and taking part in the financial rape of this country. Tony Blair amassing a personal fortune by taking us to war. Gordon Brown bailing out the banks and indebting the nation, borrowing money from the banks to give to the banks, imposing dangerous levels of debt on future generations. Peter Mandelson declaring: “We are all Thatcherites now.” What hope for us when even our own party stands against us?

The Empire of Things

“These people are living in a financial prison, and this is a prison riot.”

Max Keiser on the Keiser Report, 16/08/2008   

We’ve had over 30 years of rampant individualism, of consumerism, of me-ism and the devil take the hindmost; 30 years of mortgaging our future to pay for our present consumption; 30 years of selling off our birthright for a mess of consumerist pottage; 30 years of corruption and greed, of the worship of Things. It is an Empire of Things. So we have our technology and our consumer durables, our computers and our mobile phones, our technical baubles. Well some of us have. Many of us don’t have these Things. The young in particular, don’t have these Things. The young from the sink estates, the second and third generation underclass.

So we’ve set these Things up in place of our values. We’ve substituted them for the social ties that used to bind us together, and we’ve told the young who can’t afford these Things, that they are the only measure of value, that you don’t count unless you can flaunt these Things in the faces of your peers. That only Things count. And then society starts to break down under the pressure of the new Feudal arrangements, in which we are becoming economic vassals paying homage to debt, and the kids take to the streets in a blind fury of acquisitive excitement. And what do they do? They steal. They loot. They plunder. They obey the rules laid down on them by the Empire of Things. They collect the very Things we told them to, declaring fealty to the Things that are our Lords in the new fiefdom of debt.

They do what we tell them to do and then we punish them for it.

The bankers have plundered the economy, and they have been rewarded. The politicians have plundered their expenses, and they still sit in Parliament. The Murdoch Press have corrupted our values, and yet they are still allowed to own newspapers. The police have taken bribes, and yet they talk brazenly of the criminality of the streets.

Young people are put in gaol for the theft of a bottle of water, while bankers are given bonuses for the plunder of nations. People are losing their homes because their children are suspected of rioting, while politicians, who claimed for multiple homes on their expenses, are allowed to bleat on about rioters and looters from their privileged position in the House of Commons.

It’s at this point that I would like to agree with Margaret Thatcher. As she said: “People have got the entitlements too much in mind, without the obligations. There’s no such thing as entitlement, unless someone has first met an obligation.”

To whom do we owe the obligation? To society, of course.

Previously published at ( http://cjstone.hubpages.com/hub/The-Empire-of-Things )

Ten Thousand Days: The Battle of Orgreave
More on the Miner’s Strike by CJ Stone

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